A Horseman in the Sky

by Ambrose Bierce

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In this Civil War story, Carter Druse, a young soldier from a wealthy Virginia family elects to fight for the Union. We find him posted on sentry duty, guarding the valley where five regiments of Union soldiers are hunkered down and hiding. Carter's orders are to prevent a rebel scout from discovering their whereabouts. How far would you go to fulfill your mission? This story was first published in the San Francisco Examiner on April 14, 1889. We offer a useful Study Guidefor students and teachers.

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Battle of Philippi Races, Col. Lander, 1861

I

One sunny afternoon in the autumn of the year 1861 a soldier lay in a clump of laurel by the side of a road in western Virginia. He lay at full length upon his stomach, his feet resting upon the toes, his head upon the left forearm. His extended right hand loosely grasped his rifle. But for the somewhat methodical disposition of his limbs and a slight rhythmic movement of the cartridge-box at the back of his belt he might have been thought to be dead. He was asleep at his post of duty. But if detected he would be dead shortly afterward, death being the just and legal penalty of his crime.

The clump of laurel in which the criminal lay was in the angle of a road which after ascending southward a steep acclivity to that point turned sharply to the west, running along the summit for perhaps one hundred yards. There it turned southward again and went zigzagging downward through the forest. At the salient of that second angle was a large flat rock, jutting out northward, overlooking the deep valley from which the road ascended. The rock capped a high cliff; a stone dropped from its outer edge would have fallen sheer downward one thousand feet to the tops of the pines. The angle where the soldier lay was on another spur of the same cliff. Had he been awake he would have commanded a view, not only of the short arm of the road and the jutting rock, but of the entire profile of the cliff below it. It might well have made him giddy to look.

The country was wooded everywhere except at the bottom of the valley to the northward, where there was a small natural meadow, through which flowed a stream scarcely visible from the valley's rim. This open ground looked hardly larger than an ordinary door-yard, but was really several acres in extent. Its green was more vivid than that of the inclosing forest. Away beyond it rose a line of giant cliffs similar to those upon which we are supposed to stand in our survey of the savage scene, and through which the road had somehow made its climb to the summit. The configuration of the valley, indeed, was such that from this point of observation it seemed entirely shut in, and one could but have wondered how the road which found a way out of it had found a way into it, and whence came and whither went the waters of the stream that parted the meadow more than a thousand feet below.

No country is so wild and difficult but men will make it a theatre of war; concealed in the forest at the bottom of that military rat-trap, in which half a hundred men in possession of the exits might have starved an army to submission, lay five regiments of Federal infantry. They had marched all the previous day and night and were resting. At nightfall they would take to the road again, climb to the place where their unfaithful sentinel now slept, and descending the other slope of the ridge fall upon a camp of the enemy at about midnight. Their hope was to surprise it, for the road led to the rear of it. In case of failure, their position would be perilous in the extreme; and fail they surely would should accident or vigilance apprise the enemy of the movement.

II

The sleeping sentinel in the clump of laurel was a young Virginian named Carter Druse. He was the son of wealthy parents, an only child, and had known such ease and cultivation and high living as wealth and taste were able to command in the mountain country of western Virginia. His home was but a few miles from where he now lay. One morning he had risen from the breakfast-table and said, quietly but gravely: "Father, a Union regiment has arrived at Grafton. I am going to join it."

The father lifted his leonine head, looked at the son a moment in silence, and replied: "Well, go, sir, and whatever may occur do what you conceive to be your duty. Virginia, to which you are a traitor, must get on without you. Should we both live to the end of the war, we will speak further of the matter. Your mother, as the physician has informed you, is in a most critical condition; at the best she cannot be with us longer than a few weeks, but that time is precious. It would be better not to disturb her."

So Carter Druse, bowing reverently to his father, who returned the salute with a stately courtesy that masked a breaking heart, left the home of his childhood to go soldiering. By conscience and courage, by deeds of devotion and daring, he soon commended himself to his fellows and his officers; and it was to these qualities and to some knowledge of the country that he owed his selection for his present perilous duty at the extreme outpost. Nevertheless, fatigue had been stronger than resolution and he had fallen asleep. What good or bad angel came in a dream to rouse him from his state of crime, who shall say? Without a movement, without a sound, in the profound silence and the languor of the late afternoon, some invisible messenger of fate touched with unsealing finger the eyes of his consciousness--whispered into the ear of his spirit the mysterious awakening word which no human lips ever have spoken, no human memory ever has recalled. He quietly raised his forehead from his arm and looked between the masking stems of the laurels, instinctively closing his right hand about the stock of his rifle.

His first feeling was a keen artistic delight. On a colossal pedestal, the cliff,--motionless at the extreme edge of the capping rock and sharply outlined against the sky,--was an equestrian statue of impressive dignity. The figure of the man sat the figure of the horse, straight and soldierly, but with the repose of a Grecian god carved in the marble which limits the suggestion of activity. The gray costume harmonized with its arial background; the metal of accoutrement and caparison was softened and subdued by the shadow; the animal's skin had no points of high light. A carbine strikingly foreshortened lay across the pommel of the saddle, kept in place by the right hand grasping it at the "grip"; the left hand, holding the bridle rein, was invisible. In silhouette against the sky the profile of the horse was cut with the sharpness of a cameo; it looked across the heights of air to the confronting cliffs beyond. The face of the rider, turned slightly away, showed only an outline of temple and beard; he was looking downward to the bottom of the valley. Magnified by its lift against the sky and by the soldier's testifying sense of the formidableness of a near enemy the group appeared of heroic, almost colossal, size.

For an instant Druse had a strange, half-defined feeling that he had slept to the end of the war and was looking upon a noble work of art reared upon that eminence to commemorate the deeds of an heroic past of which he had been an inglorious part. The feeling was dispelled by a slight movement of the group: the horse, without moving its feet, had drawn its body slightly backward from the verge; the man remained immobile as before. Broad awake and keenly alive to the significance of the situation, Druse now brought the butt of his rifle against his cheek by cautiously pushing the barrel forward through the bushes, cocked the piece, and glancing through the sights covered a vital spot of the horseman's breast. A touch upon the trigger and all would have been well with Carter Druse. At that instant the horseman turned his head and looked in the direction of his concealed foeman--seemed to look into his very face, into his eyes, into his brave, compassionate heart.

Is it then so terrible to kill an enemy in war--an enemy who has surprised a secret vital to the safety of one's self and comrades--an enemy more formidable for his knowledge than all his army for its numbers? Carter Druse grew pale; he shook in every limb, turned faint, and saw the statuesque group before him as black figures, rising, falling, moving unsteadily in arcs of circles in a fiery sky. His hand fell away from his weapon, his head slowly dropped until his face rested on the leaves in which he lay. This courageous gentleman and hardy soldier was near swooning from intensity of emotion.

It was not for long; in another moment his face was raised from earth, his hands resumed their places on the rifle, his forefinger sought the trigger; mind, heart, and eyes were clear, conscience and reason sound. He could not hope to capture that enemy; to alarm him would but send him dashing to his camp with his fatal news. The duty of the soldier was plain: the man must be shot dead from ambush--without warning, without a moment's spiritual preparation, with never so much as an unspoken prayer, he must be sent to his account. But no--there is a hope; he may have discovered nothing--perhaps he is but admiring the sublimity of the landscape. If permitted, he may turn and ride carelessly away in the direction whence he came. Surely it will be possible to judge at the instant of his withdrawing whether he knows. It may well be that his fixity of attention--Druse turned his head and looked through the deeps of air downward, as from the surface to the bottom of a translucent sea. He saw creeping across the green meadow a sinuous line of figures of men and horses--some foolish commander was permitting the soldiers of his escort to water their beasts in the open, in plain view from a dozen summits!

Druse withdrew his eyes from the valley and fixed them again upon the group of man and horse in the sky, and again it was through the sights of his rifle. But this time his aim was at the horse. In his memory, as if they were a divine mandate, rang the words of his father at their parting: "Whatever may occur, do what you conceive to be your duty." He was calm now. His teeth were firmly but not rigidly closed; his nerves were as tranquil as a sleeping babe's--not a tremor affected any muscle of his body; his breathing, until suspended in the act of taking aim, was regular and slow. Duty had conquered; the spirit had said to the body: "Peace, be still." He fired.

III

An officer of the Federal force, who in a spirit of adventure or in quest of knowledge had left the hidden bivouac in the valley, and with aimless feet had made his way to the lower edge of a small open space near the foot of the cliff, was considering what he had to gain by pushing his exploration further. At a distance of a quarter-mile before him, but apparently at a stone's throw, rose from its fringe of pines the gigantic face of rock, towering to so great a height above him that it made him giddy to look up to where its edge cut a sharp, rugged line against the sky. It presented a clean, vertical profile against a background of blue sky to a point half the way down, and of distant hills, hardly less blue, thence to the tops of the trees at its base. Lifting his eyes to the dizzy altitude of its summit the officer saw an astonishing sight--a man on horseback riding down into the valley through the air!

Straight upright sat the rider, in military fashion, with a firm seat in the saddle, a strong clutch upon the rein to hold his charger from too impetuous a plunge. From his bare head his long hair streamed upward, waving like a plume. His hands were concealed in the cloud of the horse's lifted mane. The animal's body was as level as if every hoof-stroke encountered the resistant earth. Its motions were those of a wild gallop, but even as the officer looked they ceased, with all the legs thrown sharply forward as in the act of alighting from a leap. But this was a flight!

Filled with amazement and terror by this apparition of a horseman in the sky--half believing himself the chosen scribe of some new Apocalypse, the officer was overcome by the intensity of his emotions; his legs failed him and he fell. Almost at the same instant he heard a crashing sound in the trees--a sound that died without an echo--and all was still.

The officer rose to his feet, trembling. The familiar sensation of an abraded shin recalled his dazed faculties. Pulling himself together he ran rapidly obliquely away from the cliff to a point distant from its foot; thereabout he expected to find his man; and thereabout he naturally failed. In the fleeting instant of his vision his imagination had been so wrought upon by the apparent grace and ease and intention of the marvelous performance that it did not occur to him that the line of march of arial cavalry is directly downward, and that he could find the objects of his search at the very foot of the cliff. A half-hour later he returned to camp.

This officer was a wise man; he knew better than to tell an incredible truth. He said nothing of what he had seen. But when the commander asked him if in his scout he had learned anything of advantage to the expedition he answered:

"Yes, sir; there is no road leading down into this valley from the southward."

The commander, knowing better, smiled.

IV

After firing his shot, Private Carter Druse reloaded his rifle and resumed his watch. Ten minutes had hardly passed when a Federal sergeant crept cautiously to him on hands and knees. Druse neither turned his head nor looked at him, but lay without motion or sign of recognition.

"Did you fire?" the sergeant whispered.

"Yes."

"At what?"

"A horse. It was standing on yonder rock--pretty far out. You see it is no longer there. It went over the cliff."

The man's face was white, but he showed no other sign of emotion. Having answered, he turned away his eyes and said no more. The sergeant did not understand.

"See here, Druse," he said, after a moment's silence, "it's no use making a mystery. I order you to report. Was there anybody on the horse?"

"Yes."

"Well?"

"My father."

The sergeant rose to his feet and walked away. "Good God!" he said.

"Memory"

 Poem by Thomas Bailey Aldrich

My mind lets go a thousand things 

Like dates of wars and deaths of kings, 

And yet recalls the very hour-- 

'T was noon by yonder village tower, 

And on the last blue noon in May-- 

The wind came briskly up this way, 

Crisping the brook beside the road; 

Then, pausing here, set down its load 

Of pine-scents, and shook listlessly 

Two petals from that wild-rose tree. 

"Identity" 

Poem by Thomas Bailey Aldrich

SOMEWHERE--in desolate wind-swept space-- 

In Twilight-land--in No-man's land-- 

Two hurrying Shapes met face to face, 

And bade each other stand. 

"And who are you?" cried one a-gape, 

Shuddering in the gloaming light. 

"I know not," said the second Shape, 

"I only died last night!" 

"A Story"

 Poem by Francis William Lauderdale Adams

DO you want to hear a story,

With a nobler praise than 'glory,'

Of a man who loved the right like heaven and loathed the wrong like

hell?

Then, that story let me tell you

Once again, though it as well you

Know as I — the splendid story of the man they call Parnell!

By the wayside of the nations,

Lashed with whips and execrations,

Helpless, hopeless, bleeding, dying, she, the Maiden Nation, lay;

And the burthen of dishonour

Weighed so grievously upon her

That her very children hid their eyes and crept in shame away.

And there as she was lying

Helpless, hopeless, bleeding, dying,

All her high-born foes came round her, fleering, jeering, as they said:

'What is freedom fought and won for?

She is down! She's dead and done for!'

And her weeping children shuddered as they crouched and whispered:

'Dead!'

Then suddenly up-starting,

All that throng before him parting,

See, a Man with firm step breaking through you central knot that gives;

And, as by some dear lost sister,

He knelt down, and softly kissed her,

And he raised his pale, proud face, and cried: 'She is not dead. She lives!

'O she lives, I say, and I here,

I am come to fight and die here

For the love my heart has for her like a slow consuming fire;

For the love of her low-lying,

For the hatred deep, undying

Of the robber lords who struck and stabbed and trod her in the mire!'

Then upon that cry bewildering,

Some of them, her hapless children —

In their hearts there leaped up hope like light when night gives birth to

day;

And, as mocks and threats defied him,

One by one they came beside him,

Till they stood, a band of heroes, sombre, desperate, at bay!

And the battle that they fought there,

And the bitter truth they taught there

To the blinded Sister-Nation suffering grievously alway,

All the wrong and rapine past hers,

Of her lords and her task-masters,

Is not this the larger hope of all as night gives birth to day?

For the lords and liars are quaking

At the People's stern awaking

From their slumber of the ages; and the Peoples slowly rise,

And with hands locked tight together,

One in heart and soul for ever,

Watch the sun of Light and Liberty leap up into the skies!

That's the story, that's the story

With a nobler praise than 'glory,'

Of the Man who loved the right like heaven and loathed the wrong like

hell,

And with calm, proud exultation

Bade her stand at last a nation,

Ireland, Ireland that is one name with the name of Charles Parnell! 

"A Pair Of Lovers In The Street"

Poem by Arthur Henry Adams

A PAIR of lovers in the street! 

I dare not mock: with reverence meet 

My unforgetting heart I cheat. 

Ah, God, spare me—so soon again 

At the barred door to beat in vain, 

And find their dalliance such fierce pain! 

I, yearning up from Hell’s abyss, 

See, dreaming through their worlds of bliss, 

This Dante and his Beatrice! 

For these the distant goal have won 

For which God made the plasm and sun; 

His patient labouring is done. 

For these each Spring has been a bride, 

And lonely worlds were spawned and died. 

Chaos for them in birth-throes cried. 

Far out in seas of Space forlorn 

This crescent wave was slowly born 

That thunders on the beach of morn. 

Ah, they, so soon to be meshed in 

The web of splendour, silken-thin, 

The nebulae were set to spin! 

Up the long path from joy to joy 

Love led the way. Can aught destroy 

The task that was the stars’ employ? 

Their ecstasy to God is more 

Than Lucifer at Heaven’s door 

Entreating pardon for his war. 

These two are gods, for, by love swayed, 

They have God’s special task essayed, 

And new worlds for their gladness made. 

This little hour so lightly given 

Makes earth too mean a place to live in, 

And broken toys His Hell and Heaven. 

All Time, expectant of their bliss, 

Hangs fearful. Space through her abyss 

Shudders if they this hour should miss. 

For if their kiss they went without, 

The stars would be a raining rout, 

And time in anguish flicker out. 

About God’s room from star to sun 

A stealthy slippered Thing would run, 

Quenching cold tapers one by one. 

But they have kissed. Eternity, 

Like a great clock, beats steadily 

For these mazed fools—but not for me! 

Of God’s wide universe the strands 

They hold within their clinging hands; 

The stars march on at their commands. 

So from this moment blossom free 

New universes tirelessly— 

Aeons of unguessed ecstasy! 

But I can only bow and beat 

Vain hands about God’s mercy-seat, 

And, still remembering, still entreat. 

Surely my penance is complete! 

The rack turns grimly when I meet 

A pair of lovers on the street 

"Sydney"

Poem by Arthur Henry Adams

In her grey majesty of ancient stone 

She queens it proudly, though the sun's caress 

Her piteous cheeks, ravished of bloom, confess, 

And her dark eyes his bridegroom glance have know. 

Robed in her flowing parks, serene, alone, 

She fronts the east; and with the tropic stress 

Her smooth brow ripples into weariness; 

Yet hers the sea for footstool, and for throne 

A continent predestined. Round her trails 

The turbid squalor of her streets, and dim 

Into the dark heat-haze her domes flow up; 

Her long lean fingers, with their grey-old nails, 

Giving her thirsty lips to the cool brim 

Of the bronze beauty of her harbour's cup. 

“Sonnet 18”

 “Sonnet 18”

 by William Shakespeare (1564-1616)

Shall I compare thee to a summer’s day?

Thou art more lovely and more temperate:

Rough winds do shake the darling buds of May,

And summer’s lease hath all too short a date:

Sometime too hot the eye of heaven shines,

And often is his gold complexion dimm’d;

And every fair from fair sometime declines,

By chance, or nature’s changing course, untrimm’d;

But thy eternal summer shall not fade

Nor lose possession of that fair thou ow’st;

Nor shall Death brag thou wander’st in his shade,

When in eternal lines to time thou grow’st;

So long as men can breathe or eyes can see,

So long lives this, and this gives life to thee.

Meaning of the Poem

Basically, the narrator tells someone he esteems highly that this person is better than a summer’s day because a summer’s day is often too hot and too windy, and especially because a summer’s day doesn’t last; it must fade away just as people, plants, and animals die. But, this esteemed person does not lose beauty or fade away like a summer’s day because he or she is eternally preserved in the narrator’s own poetry. “So long lives this, and this gives life to thee” means “This poetry lives long, and this poetry gives life to you.”

From a modern perspective this poem might come off as pompous (assuming the greatness of one’s own poetry), arbitrary (criticizing a summer’s day upon what seems a whim), and sycophantic (praising someone without substantial evidence). How then could this possibly be number one? After the bad taste of an old flavor to a modern tongue wears off, we realize that this is the very best of poetry. This is not pompous because Shakespeare actually achieves greatness and creates an eternal poem. It is okay to recognize poetry as great if it is great and it is okay to recognize an artistic hierarchy. In fact, it is absolutely necessary in educating, guiding, and leading others. The attack on a summer’s day is not arbitrary. Woven throughout the language is an implicit connection between human beings, the natural world (“a summer’s day”), and heaven (the sun is “the eye of heaven”). A comparison of a human being to a summer’s day immediately opens the mind to unconventional possibilities; to spiritual perspectives; to the ethereal realm of poetry and beauty. The unabashed praise for someone without a hint as to even the gender or accomplishments of the person is not irrational or sycophantic. It is a pure and simple way of approaching our relationships with other people, assuming the best. It is a happier way to live—immediately free from the depression, stress, and cynicism that creeps into our hearts. Thus, this poem is strikingly and refreshingly bold, profound, and uplifting.

Finally, as to the question of overcoming death, fear, and the decay of time, an overarching question in these great poems, Shakespeare adroitly answers them all by skipping the question, suggesting it is of no consequence. He wields such sublime power that he is unmoved and can instead offer remedy, his verse, at will to those he sees befitting. How marvelous!

“Holy Sonnet 10: Death, Be Not Proud”

“Holy Sonnet 10: Death, Be Not Proud”

 by John Donne (1572-1631)

Death, be not proud, though some have called thee

Mighty and dreadful, for thou art not so;

For those whom thou think’st thou dost overthrow

Die not, poor Death, nor yet canst thou kill me.

From rest and sleep, which but thy pictures be,

Much pleasure; then from thee much more must flow,

And soonest our best men with thee do go,

Rest of their bones, and soul’s delivery.

Thou art slave to fate, chance, kings, and desperate men,

And dost with poison, war, and sickness dwell,

And poppy or charms can make us sleep as well

And better than thy stroke; why swell’st thou then?

One short sleep past, we wake eternally

And death shall be no more; Death, thou shalt die.

Meaning of the Poem

Death is a perennial subject of fear and despair. But, this sonnet seems to say that it need not be this way. The highly focused attack on Death’s sense of pride uses a grocery list of rhetorical attacks: First, sleep, which is the closest human experience to death, is actually quite nice. Second, all great people die sooner or later and the process of death could be viewed as joining them. Third, Death is under the command of higher authorities such as fate, which controls accidents, and kings, who wage wars; from this perspective, Death seems no more than a pawn in a larger chess game within the universe. Fourth, Death must associate with some unsavory characters: “poison, wars, and sickness.” Yikes! They must make unpleasant coworkers! (You can almost see Donne laughing as he wrote this.) Fifth, “poppy and charms” (drugs) can do the sleep job as well as Death or better. Death, you’re fired!

The sixth, most compelling, and most serious reason is that if one truly believes in a soul then Death is really nothing to worry about. The soul lives eternally and this explains line 4, when Donne says that Death can’t kill him. If you recognize the subordinate position of the body in the universe and identify more fully with your soul, then you can’t be killed in an ordinary sense. Further, this poem is so great because of its universal application. Fear of death is so natural an instinct and Death itself so all-encompassing and inescapable for people, that the spirit of this poem and applicability of it extends to almost any fear or weakness of character that one might have. Confronting, head on, such a fear or weakness, as Donne has done here, allows human beings to transcend their condition and their perception of Death, more fully perhaps than one might through art by itself—as many poets from this top ten list seem to say—since the art may or may not survive may or may not be any good, but the intrinsic quality of one’s soul lives eternally. Thus, Donne leaves a powerful lesson to learn from: confront what you fear head on and remember that there is nothing to fear on earth if you believe in a soul.

“Daffodils”

 “Daffodils” 

by William Wordsworth (1770-1850)

I wandered lonely as a cloud

That floats on high o’er vales and hills,

When all at once I saw a crowd,

A host, of golden daffodils;

Beside the lake, beneath the trees,

Fluttering and dancing in the breeze.

Continuous as the stars that shine

And twinkle on the milky way,

They stretched in never-ending line

Along the margin of a bay:

Ten thousand saw I at a glance,

Tossing their heads in sprightly dance.

The waves beside them danced; but they

Out-did the sparkling waves in glee:

A poet could not but be gay,

In such a jocund company:

I gazed—and gazed—but little thought

What wealth the show to me had brought:

For oft, when on my couch I lie

In vacant or in pensive mood,

They flash upon that inward eye

Which is the bliss of solitude;

And then my heart with pleasure fills,

And dances with the daffodils.

Meaning of the Poem

Through the narrator’s chance encounter with a field of daffodils by the water, we are presented with the power and beauty of the natural world. It sounds simple enough, but there are several factors that contribute to this poem’s greatness. First, the poem comes at a time when the Western world is industrializing and man feels spiritually lonely in the face of an increasingly godless worldview. This feeling is perfectly harnessed by the depiction of wandering through the wilderness “lonely as a cloud” and by the ending scene of the narrator sadly lying on his couch “in vacant or in pensive mood” and finding happiness in solitude. The daffodils then become more than nature; they become a companion and a source of personal joy. Second, the very simplicity itself of enjoying nature—flowers, trees, the sea, the sky, the mountains etc.—is perfectly manifested by the simplicity of the poem: the four stanzas simply begin with daffodils, describe daffodils, compare daffodils to something else, and end on daffodils, respectively. Any common reader can easily get this poem, as easily as her or she might enjoy a walk around a lake.

Third, Wordsworth has subtly put forward more than just an ode to nature here. Every stanza mentions dancing and the third stanza even calls the daffodils “a show.” At this time in England, one might have paid money to see an opera or other performance of high artistic quality. Here, Wordsworth is putting forward the idea that nature can offer similar joys and even give you “wealth” instead of taking it from you, undoing the idea that beauty is attached to earthly money and social status. This, coupled with the language and topic of the poem, which are both relatively accessible to the common man, make for a great poem that demonstrates the all-encompassing and accessible nature of beauty and its associates, truth and bliss.

“A Psalm of Life”

“A Psalm of Life” 

by Henry Wadsworth Longfellow (1807-1882)

What the heart of the young man said to the Psalmist

Tell me not, in mournful numbers,

Life is but an empty dream!

For the soul is dead that slumbers,

And things are not what they seem.

Life is real! Life is earnest!

And the grave is not its goal;

Dust thou art, to dust returnest,

Was not spoken of the soul.

Not enjoyment, and not sorrow,

Is our destined end or way;

But to act, that each tomorrow

Find us farther than today.

Art is long, and Time is fleeting,

And our hearts, though stout and brave,

Still, like muffled drums, are beating

Funeral marches to the grave.

In the world’s broad field of battle,

In the bivouac of Life,

Be not like dumb, driven cattle!

Be a hero in the strife!

Trust no Future, howe’er pleasant!

Let the dead Past bury its dead!

Act,—act in the living Present!

Heart within, and God o’erhead!

Lives of great men all remind us

We can make our lives sublime,

And, departing, leave behind us

Footprints on the sands of time;—

Footprints, that perhaps another,

Sailing o’er life’s solemn main,

A forlorn and shipwrecked brother,

Seeing, shall take heart again.

Let us, then, be up and doing,

With a heart for any fate;

Still achieving, still pursuing,

Learn to labor and to wait.

Meaning of the Poem

In this nine-stanza poem, the first six stanzas are rather vague since each stanza seems to begin a new thought. Instead, the emphasis here is on a feeling rather than a rational train of thought. What feeling? It seems to be a reaction against science, which is focused on calculations (“mournful numbers”) and empirical evidence, of which there is no, or very little, to prove the existence of the soul. Longfellow lived when the Industrial Revolution was in high gear and the ideals of science, rationality, and reason flourished. From this perspective, the fact that the first six stanzas do not follow a rational train of thought makes perfect sense.

According to the poem, the force of science seems to restrain one’s spirit or soul (“for the soul is dead that slumbers”), lead to inaction and complacency from which we must break free (“Act,—act in the living Present! / Heart within, and God o’erhead!”) for lofty purposes such as Art, Heart, and God before time runs out (“Art is long, and Time is fleeting”). The last three stanzas—which, having broken free from science by this point in the poem, read more smoothly—suggest that this acting for lofty purposes can lead to greatness and can help our fellow man.

We might think of the entire poem as a clarion call to do great things, however insignificant they may seem in the present and on the empirically observable surface. That may mean writing a poem and entering it into a poetry contest, when you know the chances of your poem winning are very small; risking your life for something you believe in when you know it is not popular or it is misunderstood; or volunteering for a cause that, although it may seem hopeless, you feel is truly important. Thus, the greatness of this poem lies in its ability to so clearly prescribe a method for greatness in our modern world.

“On His Blindness”

“On His Blindness”

 by John Milton (1608-1674)

When I consider how my light is spent

Ere half my days in this dark world and wide,

And that one talent which is death to hide

Lodg’d with me useless, though my soul more bent

To serve therewith my Maker, and present

My true account, lest he returning chide,

“Doth God exact day-labour, light denied?”

I fondly ask. But Patience, to prevent

That murmur, soon replies: “God doth not need

Either man’s work or his own gifts: who best

Bear his mild yoke, they serve him best. His state

Is kingly; thousands at his bidding speed

And post o’er land and ocean without rest:

They also serve who only stand and wait.”

Meaning of the Poem

This poem deals with one’s limitations and shortcomings in life. Everyone has them and Milton’s blindness is a perfect example of this. His eyesight gradually worsened and he became totally blind at the age of 42. This happened after he served in an eminent position under Oliver Cromwell’s revolutionary Puritan government in England. To put it simply, Milton rose to the highest position an English writer might at the time and then sank all the way down to a state of being unable read or write on his own. How pathetic!

The genius of this poem comes in the way that Milton transcends the misery he feels. First, he frames himself, not as an individual suffering or lonely, but as a failed servant to the Creator: God. While Milton is disabled, God here is enabled through imagery of a king commanding thousands. This celestial monarch, his ministers and troops, and his kingdom itself are invisible to human eyes anyway, so already Milton has subtly undone much of his failing by subverting the necessity for human vision. More straightforwardly, through the voice of Patience, Milton explains that serving the celestial monarch only requires bearing those hardships, which really aren’t that bad (he calls them “mild”) that life has burdened you with (like a “yoke” put on an ox). This grand mission from heaven may be as simple as standing and waiting, having patience, and understanding the order of the universe. Thus, this is a great poem because Milton has not only dispelled sadness over a major shortcoming in life but also shown how the shortcoming is itself imbued with an extraordinary and uplifting purpose.

“The Tiger"

 “The Tiger"

 by William Blake (1757-1827)

Tiger Tiger, burning bright,

In the forests of the night;

What immortal hand or eye,

Could frame thy fearful symmetry?

In what distant deeps or skies.

Burnt the fire of thine eyes?

On what wings dare he aspire?

What the hand, dare seize the fire?

And what shoulder, and what art,

Could twist the sinews of thy heart?

And when thy heart began to beat,

What dread hand? and what dread feet?

What the hammer? what the chain,

In what furnace was thy brain?

What the anvil? what dread grasp,

Dare its deadly terrors clasp!

When the stars threw down their spears

And water’d heaven with their tears:

Did he smile his work to see?

Did he who made the Lamb make thee?

Tiger Tiger burning bright,

In the forests of the night:

What immortal hand or eye,

Dare frame thy fearful symmetry?

Meaning of the Poem

This poem contemplates a question arising from the idea of creation by an intelligent creator. The question is this: If there is a loving, compassionate God or gods who created human beings and whose great powers exceed the comprehension of human beings, as many major religions hold, then why would such a powerful being allow evil into the world. Evil here is represented by a tiger that might, should you be strolling in the Indian or African wild in the 1700s, have leapt out and killed you. What would have created such a dangerous and evil creature? How could it possibly be the same divine blacksmith who created a cute harmless fluffy lamb or who created Jesus, also known as the “Lamb of God” (which the devoutly Christian Blake was probably also referring to here). To put it another way, why would such a divine blacksmith create beautiful innocent children and then also allow such children to be slaughtered. The battery of questions brings this mystery to life with lavish intensity.

Does Blake offer an answer to this question of evil from a good God? It would seem not on the surface. But, this wouldn’t be a great poem if it were really that open ended. The answer comes in the way that Blake explains the question. Blake’s language peels away the mundane world and offers a look at the super-reality to which poets are privy. We fly about in “forests of the night” through “distant deeps or skies” looking for where the fire in the tiger’s eye was taken from by the Creator. This is the reality of expanded time, space, and perception that Blake so clearly elucidates elsewhere with the lines “To see a world in a grain of sand / And a heaven in a wild flower, / Hold infinity in the palm of your hand, / And eternity in an hour” (“Auguries of Innocence”). This indirectly tells us that the reality that we ordinarily know and perceive is really insufficient, shallow, and deceptive. Where we perceive the injustice of the wild tiger something else entirely may be transpiring. What we ordinarily take for truth may really be far from it: a thought that is scary, yet also sublime or beautiful—like the beautiful and fearsome tiger. Thus, this poem is great because it concisely and compellingly presents a question that still plagues humanity today, as well as a key clue to the answer.

“Ode on a Grecian Urn”

 “Ode on a Grecian Urn” 

by John Keats (1795-1821)

Thou still unravish’d bride of quietness,

Thou foster-child of silence and slow time,

Sylvan historian, who canst thus express

A flowery tale more sweetly than our rhyme:

What leaf-fring’d legend haunts about thy shape

Of deities or mortals, or of both,

In Tempe or the dales of Arcady?

What men or gods are these? What maidens loth?

What mad pursuit? What struggle to escape?

What pipes and timbrels? What wild ecstasy?

Heard melodies are sweet, but those unheard

Are sweeter; therefore, ye soft pipes, play on;

Not to the sensual ear, but, more endear’d,

Pipe to the spirit ditties of no tone:

Fair youth, beneath the trees, thou canst not leave

Thy song, nor ever can those trees be bare;

Bold Lover, never, never canst thou kiss,

Though winning near the goal yet, do not grieve;

She cannot fade, though thou hast not thy bliss,

For ever wilt thou love, and she be fair!

Who are these coming to the sacrifice?Ah, happy, happy boughs! that cannot shed

Your leaves, nor ever bid the Spring adieu;

And, happy melodist, unwearied,

For ever piping songs for ever new;

More happy love! more happy, happy love!

For ever warm and still to be enjoy’d,

For ever panting, and for ever young;

All breathing human passion far above,

That leaves a heart high-sorrowful and cloy’d,

A burning forehead, and a parching tongue.

To what green altar, O mysterious priest,

Lead’st thou that heifer lowing at the skies,

And all her silken flanks with garlands drest?

What little town by river or sea shore,

Or mountain-built with peaceful citadel,

Is emptied of this folk, this pious morn?

And, little town, thy streets for evermore

Will silent be; and not a soul to tell

Why thou art desolate, can e’er return.

O Attic shape! Fair attitude! with brede

Of marble men and maidens overwrought,

With forest branches and the trodden weed;

Thou, silent form, dost tease us out of thought

As doth eternity: Cold Pastoral!

When old age shall this generation waste,

Thou shalt remain, in midst of other woe

Than ours, a friend to man, to whom thou say’st,

“Beauty is truth, truth beauty,—that is all

Ye know on earth, and all ye need to know.”

Meaning of the Poem

As if in response to Shelley’s “Ozymandias,” Keats’s “Ode on a Grecian Urn” offers a sort of antidote to the inescapable and destructive force of time. Indeed, “Ode on a Grecian Urn” was published in 1819 just a year or so after “Ozymandias.” The antidote is simple: art. The art on the Grecian urn—which is basically a decorative pot from ancient Greece—has survived for thousands of years. While empires rose and fell, the Grecian urn survived. Musicians, trees, lovers, heifers, and priests all continue dying decade after decade and century after century, but their artistic depictions on the Grecian urn live on for what seems eternity.

This realization about the timeless nature of art is not new now nor was it in the 1800s, but Keats has chosen a perfect example since ancient Greek civilization so famously disappeared into the ages, being subsumed by the Romans, and mostly lost until the Renaissance a thousand years later. Now, the ancient Greeks are all certainly dead (like the king Ozymandias in Shelley’s poem) but the Greek art and culture live on through Renaissance painters, the Olympic Games, endemic Neoclassical architecture, and, of course, the Grecian urn.

Further, what is depicted on the Grecian urn is a variety of life that makes the otherwise cold urn feel alive and vibrant. This aliveness is accentuated by Keats’s barrage of questions and blaring exclamations: “More happy love! more happy, happy love!” Art, he seems to suggest, is more alive and real than we might imagine. Indeed, the last two lines can be read as the urn itself talking: “Beauty is truth, truth beauty,—that is all / Ye know on earth, and all ye need to know.” In these profound lines, Keats places us within ignorance, suggesting that what we know on earth is limited, but that artistic beauty, which he has now established is alive, is connected with truth. Thus, we can escape ignorance, humanness, and certain death and approach another form of life and truth through the beauty of art. This effectively completes the thought that began in Ozymandias and makes this a great poem one notch up from its predecessor.